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Wednesday, August 31, 2011
SEDUCED BY HISTORY BLOG CONTEST
Monday, August 29, 2011
Without Language, Without Heart
Over the thirty years I have lived in Wales, I have had many arguments with traditionalists regarding the symbols of culture: pipes, kilts, tambours, folk dances, tabor-tossing, lovespoons and music but nothing represents a culture and keeps it vibrant like its language. Folk customs and traditions are rigid, unchangeable, museum-ready artifacts of what was. A language is a living testament of a people and culture and is always changing.
Most often, the reason enthusiastic followers of a particular culture prefer the outward trappings of that culture is because they see language as an insurmountable barrier whereas kilts, pipes, dances and music are easily obtained. You can buy any cultural symbol over the counter or over the internet. You can have your kilt, leprechaun, and fluffy dragons in moments. You don’t have to be among the people or speaking to them. You can possess the physical elements without ever setting foot on their soil or living among them while their culture is prostituted and stripped of its essence for the sake of tourism.
About six years ago, I attended an international conference on cultural tourism. The then Irish Minister of Economic Development gave his endorsement to the spreading of Irish culture through dance and music. He claimed that Ireland needed nothing more than Riverdance to secure their stake in world class tourist attractions.
This reminded me of the Native Americans I have worked with over the years I lived in the United States. Many of them were critical of the reduction of their culture to beads and trinkets for the sake of the tourist trade. Their languages and spiritual observances were pushed aside as irrelevant barriers to the accessibility of their ‘culture’ through baubles.
The Irish Minister was proud of the reduction of his country to a dance troupe and its language and history to the museum. Yes. All Irish children are taught Gaelic in school but the language’s use on a daily basis is limited to pockets, largely in the west.
This time of year, Edinburgh is overrun with tourists who attend the Fringe Festival. This brings to the city a huge amount of money but it has nothing to do with the culture of Scotland. You will see men in kilts playing bagpipes at nearly every street corner, their sporran on the ground in front of them to beg the tourist pennies. Although they have to have a license to entertain during the Fringe, these proud men are beggars in their own country.
Before I moved to Wales, I took a course at the university about the impact of the loss of language on Celtic cultures. The lecturer was a Breton. Once a language is lost, the dead remains of the culture are all that are left to testify to its former existence. That quintessential sense of self and worth is gone. The ‘culture’is a commodity and its practitioners become street hawkers.
This may be one of my last posts written in my study in my house in my hometown of Caerfyrddin. When I move away from this place, I will take the physical remnants of my thirty years residence in this country and very little of that will be of the ‘fluffy dragon and lovespoon’ variety. I will speak and dream in Welsh.
Heb iaith, heb galon.
Sunday, August 28, 2011
More Than One Way to Cross a River
My cattle trail romance, West of Heaven, is set in 1871, the year acknowledged as the heaviest for the movement of cattle north. With my primary research completed, I wrote various crossings into my story with the Brazos River and it's swift, unpredictable current and deep waters, planned as the most dramatic. The safest way to cross was by ferry.
As I always do, I continued researching while I wrote. This system helps me freshen my writing with new details and keeps me from getting bogged down collecting reams of unusable historic trivia. When it came time to write the Brazos scene, I plowed into research again. Imagine my surprise to discover that far from the arduous and time consuming task of loading the cattle group by group, my herd could pussy foot its way across the Brazos on a brand, spanking new suspension bridge.
Begun in October 1868 and ready to open January 1, 1870, the Waco Suspension Bridge was built by the same firm that constructed the Brooklyn Bridge. Supplies to erect it were brought by steamer, ferry, and oxen-pulled wagon from Galveston, 212 miles away. The three million bricks for the two double suspension towers were made locally in Waco. For a while this engineering marvel was the longest suspension bridge in the world at 475 feet.
The final cost of the bridge was estimated at $141,000 contributed by a group of Waco businessmen. Tolls of five cents a head soon paid off their investment. The resulting traffic achieved the goal to bring enough commerce to Waco to turn it from a small frontier town into a thriving commercial destination.
The bridge was wide enough for allow two stagecoaches to pass one another and to accommodate cattle two abreast on one side and pedestrians on the other. It must have been a scary thing walking across facing a herd of longhorns. With a major updating in 1913-1914, the bridge served for 100 years, first for cattle and later for vehicles. It was retired in 1971. Today it is on the National Register of Historic Places and can still be crossed on foot.
My Question: Before the suspension bridge, what was the safest way to cross the Brazoa at Waco?
West of Heaven by Barbara Scott is available for Kindle, Nook, on Sony, Kobo, and at Apple's iBookstore.
Saturday, August 27, 2011
Plotting or Pantsing
I can't imagine that this topic hasn't been addressed before, so let us be clear, this is just my take on this subject.
I am a pantser. A flyer into the mist, as Jo Beverly says. I have tried to be a plotter. I did plot a complete book once, but I never even started writing it, or at least I had the first page done when I started plotting according to some grand scheme or other, and that is where it sits two years later. I was bored knowing how it all unfolded.
I have to keep going back to my mantra. Every writer is different. What works for one does not work for another.
Then why this article I hear you ask. Or is that me asking? Why bother? Well, to be honest, I just can't help thinking about this stuff.
Here's the thing - story is story. The art of writing story is as old as pictographs. There are certain things stories should have - at least in genre fiction. Certain peaks and valleys every story must touch. We've all taken the workshops, we all understand the concepts and the need for structure if you want readers to turn the pages. Hero's journey, W plotting, three act structure, six stage structure, any advance on six -- do I hear a 9? All great, by the way. Great. Helpful. Wonderful that writers have taken the time to offer these tools to other writers.
As far as I can figure it out, what a pantser does (no no there I go generalizing again) what I do, is go back and make sure the story hits the highs and lows required once the draft is done.
These are the questions I ask myself. What are my goals motivations and conflicts for the happy couple? Yes by this time they are the happy couple. Are they clear to the reader and not just in my head?
Where are my turning points? Did I take too long to get there? - thus losing tension along the way.
Is the black moment black enough? Is it driven by the romance or the external plot? Does it work?
For me, the key scene by scene test is as follows:
What changed? Who is worse off now than at the beginning of the scene? If no one is, then it needs fixing. Could something even worse have happened? How does it tie back to their goal, their worst fear or their conflict. Is what they have decided to do next reasonable and does it lead to yet more conflict?
Are the motivations clear to the reader? In that particular scene, not the whole book. Whatever the character does, is it clear why the character does it? And the answer cannot be that the plot requires that they do that. If the plot requires an unarmed woman to go into a dark basement for no good reason, the reader will not buy it.
Without plotting the book, don't you go off track? That is a plotter asking, of course.
The answer is. Yes. Terribly. The last book I handed in, well I just never did get hold of that sucker by the date it was due. And that's where your editor and/or your critique group can help. And that is why you need to go back and use the tools in your toolbelt to polish and sand and rub. Or at least I do. And I did. Hopefully it turned out much better.
Well that was fun. My guess is there are all kinds of writers out there:
Pl-antsers - they pants a bit and plot a bit, then pants a bit more then plot ....
Plo-sters - They get an outline going through to the end then fly off the cliff, catching the odd tree branch
they planted on the way down, then leap again
Palonstters - who knows what they do, but they do it well
I wish to every success no matter how you spell what you are.
Thursday, August 25, 2011
Cemetery Walk
Since ancient times we have honored the dead by constructing tombs, graveyards, and church cemeteries. Egyptian pharaohs built massive pyramids. In the middle ages and beyond, kings and nobles were laid to rest under the floors of majestic cathedrals. European immigrants to the new world brought with them the custom of burying their dead in churchyards, in consecrated ground.
On a recent visit to see family in northern Minnesota, I traveled with my aunt to an old family cemetery and church. Built by Norwegian immigrants in the late 1800's, the Lutheran church had been empty for many years. In March of this year it re-opened. On the day we visited, the side door stood open in anticipation of more workers arriving to paint the floor.
Last October in Paris I'd visited the awesome St. Eustache Cathedral built in the 16th century. There in this grand cathedral, at least two of my paternal ancestors were baptized before migrating to Quebec.
For all its simplicity, the 19th century Rindal Lutheran Church in rural northern Minnesota was no less awesome. Simpler, but still amazing and pure. As I stood in each building, I absorbed the atmosphere surrounding me. The silent coolness seemed to hold memories of those who had once worshiped there.
On this particular August day, the sun radiated against an ever changing sky. A cooling breeze rustled fragrant pine trees and dried cut grass.
As my aunt and I walked the grounds of this rural cemetery, we read the tombstones. She told me of those she knew who rested there. Some stones told their own story. A beloved infant who died in his first year. An adult son buried with his parents. Soldiers killed in World War II, or who died after coming home. We saw many military graves in the cemetery, each one marked with a Veteran's star. As in other cemeteries, small flags are no doubt placed there on National holidays.
My love of history and family fuels my interest in genealogy. Genealogists can learn much from old cemeteries.
A while ago I discovered an amazing site called Find A Grave. On this free site, one can search for or post burial sites of relatives. Pictures and obituaries can be shown, and pages linked to other family members. There's even an option to place flower memorials. It's a remarkable site to remember those who have gone before, and to research family history. Through it, I've found lost cousins and viewed family stones too far to visit easily. Our 21st century technology comes to the graveyard.
So much can be learned about history by studying one's own genealogy, and by visiting ancient cathedrals, or old family church yards. Give it a try.
Debra K. MaherStringing Beads
My question: On what site can you search for over 66 million graves?
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SEDUCED BY HISTORY AUGUST CONTEST: Seduced by History Blog is hosting a month-long contest in August. One winner will receive a ‘basketful of goodies.’ All you have to do is check in on each blog during the month, look for a contest question to answer and September 1-5, 2011 send in your answers to seducedbyhistoryblog@yahoo.com. For full details, read the information on the right or click the CONTEST page.
Wednesday, August 24, 2011
Fantasy or Reality?
The funny part about it is I have never considered it a paranormal book. When my historical editor said it had to go to the fantasy line at Wild Rose Press I drug my feet kicking and screaming, "It isn't a paranormal."
I have Indian spirits who are shape shifters and integral characters in the book. This is what makes it fall under the category fantasy/paranormal. To me the spirit element is Native American. It is part of their culture and therefore is more historical than paranormal, but I've lost the argument many times.
Native Americans have long held the belief that animals carry spirits and those spirits were called upon to help with hunts, battles, and the day to day living required when living off the land. These spirits were depicted in drawings, ceremonies with elaborate costumes, and in their stories. Many myths/legends have the main characters of Coyote, bear, skunk, and weasel.
These tales were told around campfires at night. The stories had morals like our fairy tales and fables. Only the characters in the stories were rarely human and always they told of lessons. Sometimes lessons for children and sometimes lessons for adults. And always they told of human foibles through the animals.
Here is a Nez Perce tale:
Coyote was a wise man, and Fox was slow-witted. Coyote said to Fox, "Now we shall have to get up some scheme to procure food. You are slow-witted, just like your father. My father was not that way: he was wise. I have taken after my father."
They were in their camp; and Coyote said to Fox, "If you keep perfectly still and do not move, we shall get some food." Then Coyote began thus: "I wish that I and my friend could hear the sound of five packs of food falling at the door!" Then they heard five sounds: "tlitluk, tlitluk, tlitluk, tlitluk, tlitluk!" Coyote jumped up and ran out, and there he saw five packs lying at the door. He took the three largest ones for his share, and left the two smallest ones for Fox. The large packs that Coyote got were all dry meat without any fat, but the two little packs contained fine meat. In three days Coyote had eaten all his poor meat; while Fox had a great deal left, because his was so very rich. On the fourth morning Coyote was hungry, and kept his eye on Fox to see if he had eaten all his share. Now, Fox had eaten only one of his packs, so Coyote jumped over and took the other. Then he said to Fox, "You are a fine fellow never to divide up with your friend!"
Five times they repeated the magic act and got food, but the sixth time Coyote wanted to see who brought them the meat. So he said to Fox, "I am going to see the man who gives us meat." Fox replied, "You had better not try to do that, because this is the only way we can get food." But Coyote was determined to see. He stood at the door, and cut a peep-hole so that he could look out with one eye. Then he repeated the wish; and when the packs fell, he saw a man going up over the ridge who wore long hair in a wig. This man was Deer Tick. Coyote shouted after him, "Oh, you man with the wig, you go over the mountain!"
Think you they got food again from the man Coyote had shamed?
SEDUCED BY HISTORY AUGUST CONTEST: Seduced by History Blog is hosting a month-long contest in August. One winner will receive a ‘basketful of goodies.’ All you have to do is check in on each blog during the month, look for a contest question to answer and September 1-5, 2011 send in your answers to seducedbyhistoryblog@yahoo.com. For full details, read the information on the right or click the CONTEST page.
My question: What is the title of my book set among the Nez Perce?
Paty Jager
www.patyjager.net
www.patyjager.blogspot.com
References
Nez Perce Tales, By Herbert J. Spinden, 1907
From Blue Panther Keeper of Stories.
Tales of the Nez Perce by Donald M. Hines,
Ye Galleon Press; Fairfield, Washington, 1999
Tuesday, August 23, 2011
Terror and Revenge; Russia's First Female Terrorist by Emma Westport
At 17, Vera Zasulich defied her relatives’ plans to turn her into a governess—the only decent profession for an impoverished young noblewoman—and moved to St. Petersburg. She hoped to emulate another Vera, Vera Pavlova, the heroine of Chernyshevsky’s novel What Is To Be Done? Following her idol, Vera helped establish a sewing cooperative and came into with Russia’s most infamous and influential revolutionary, Sergei Nechaev. Her relationship with him had a profound effect on her life.
Nechaev was a charismatic psychopath. The model for Dostoevsky’s character Peter Verkhovensky in The Possessed, he believed anything—lies, violence, murder—could be justified in the name of the ‘cause.’ Picked up for questioning by the police in January 1869, he decided to leave Russia. He wanted Vera to join him. He loved her, he said. He needed her. Vera hesitated—and then refused.
Nechaev left but every letter sent back to Russia, every letter to friends and supporters, asked for news of Vera. Nechaev knew the police would read these letters yet he made no effort to protect her identity. Stupidity? Hardly. Revenge? Possibly. Nechaev was not used to hearing ‘no.’ Vera was picked up for questioning and in April 1869, arrested.
She was imprisoned in the Lithuanian Castle, one of Russia’s worst prisons. Death and disease ran rampant. Rotted floorboards gave way beneath her feet and prisoners were afraid to touch the walls lest the slime that grew there come off on their hands and clothes. Covered in damp and mildew, the prison stank so badly visitors, literally, could not stomach it.
Vera wasn’t interrogated nor was she charged. She was simply left alone. Kept in a cell, by herself, for over a year, she had no human contact and no reading materials. Her mother complained to authorities that she’d been allowed only one short visit with her daughter. The 19-year-old Vera struggled to stay sane.
Conditions improved when she was transferred to the Peter and Paul Fortress. Here, at least, her cell had windows, the food was edible and she was allowed to read any book she could get her hands on. And then, in March 1871, she was released. The government decided the evidence against her was too weak to get a conviction.
She was arrested again ten days later. Again, no charges were pressed. With only one ruble in her pocket and the light dress and shawl she was arrested in, Vera was exiled to Novgorod. A sympathetic guard, afraid she would freeze, literally gave her the coat off his back. For months, she survived on the charity of villagers and their local church. She was returned to St. Petersburg in June. The government wanted her to testimony.
Nechaev had killed one of his followers. He had escaped abroad but over a hundred of his supporters had been rounded up and put on trial. Why the government wanted Vera’s testimony can only be guessed at. She was incarcerated when the murder occurred. In any case, she was less than cooperative. “I don’t know” or “I don’t recall” were her most usual replies. Others were more outspoken, blaming everything on Nechaev. Among those convicted was Peter Uspensky, Vera’s brother in law. Sentenced to 15 years hard labor, he was murdered in his cell, suspected of being a police informant.
Nechaev was finally arrested and extradited to Russia in 1872. Tried and convicted, his hold on the Russian revolutionary movement collapsed. By then, Vera had no illusions about him. But, for her, the damage was done. Her sole goal was the overthrow the autocracy. The 1870’s were marked by years of exile and increasingly radical activity.
It all came to a head in January 1878. In the mid-1870’s, Russia had witnessed a remarkable movement, ‘going to the people.’ Young men and women left their homes and universities to work among the peasants or take jobs in factories, hoping to foment change. Arrested by the hundreds, many, like Vera, were held for months, then years, without trial.
One of those prisoners was Arkhip Bogoliubov. He was not a remarkable man. He didn’t head any movement nor were his ‘crimes’ any worse than anyone else’s. His only mistake was to be standing in the prison courtyard , talking to friends, when General Feodor Trepov, Governor of St. Petersburg, made an unannounced visit. Already outraged by what he saw as the breakdown of discipline in the prison, Trepov snapped when Bogoliubov refused to remove his cap. Trepov struck the young man and ordered him flogged.
It was a stupid, petty show of tyranny and that was exactly how the press portrayed it. Vera waited to see what would happen. Surely the government wouldn’t get away with something so vile. Trepov had to be punished. He wasn’t. Taking matters into her own hands, Vera returned to St. Petersburg. On the morning of January 24, 1878, she hid a revolver under her shawl and joined the other petitioners lined up to see the Governor. When Trepov approached her, Vera fired twice.
That she didn’t kill him was a miracle. Arrested and put on trial, Vera expected to hang. But neither she nor the prosecutor recognized the mood in the country had changed. Educated society was disgusted with Trepov. Far from condemning the quiet, unassuming Vera, they admired her. She had done what men had feared to do. She’d said ‘enough.’ Then her attorney, Peter Alexandrov, turned the court on its head. He defended Vera—and attacked the government.
The jury deliberated only 30 minutes before Vera was acquitted on all charges. People came to their feet and cheered. Amid rumors the government planned to re-arrest her, Vera was spirited away. Friends convinced her to leave Russia.
A reluctant heroine, Vera continued her revolutionary activities abroad but came to disavow terrorsim. She opposed the October Revolution of 1917 and attacked Lening openly, seeing too much of Nechaev in the man. She predicted what Lenin's brand of Communism would do to Russia. She died in 1919.
(For further reading, Ana Siljak’s Angel of Vengeance: The Girl Assassin, the Governor of St. Petersburg and Russia’s Revolutionary World offers great insights into the event and turbulent period of pre-revolutionary Russia. )
Sunday, August 21, 2011
Spies in Pop Culture...How Do I Love Them, Let Me Count The Ways!
My question:
Saturday, August 20, 2011
Lady Agnes Randolph, Countess of Dunbar and March
In 2007 I splurged and bought a copy of the BIOGRAPHICAL DICTIONARY OF HISTORY OF SCOTTISH WOMEN and was amazed at the breath and scope of Scottish women who for centuries have been absent in Scottish history. Sure we all know about Queen Mary of Scots and Flora MacDonald, but what about Caroline Oliphant, Lady Nairne (songwriter, 1845), or Finella (assassin, 995) or Marion Gilchrist (physician, 1894). But one of my favorite Scottish women is…
Lady Agnes Randolph, countess of Dunbar and March
(Black Agnes)
“She kept a stir in tower and trench,
That brawling, boisterous Scottish wench
Came I early, came I late,
I found Agnes at the gate.”
---from a ballad attributed to the Earl of Salisbury
Lady Agnes Randolph was born before 1312, the daughter of Isabel Stewart, a cousin of Walter, the High Steward of Scotland and Sir Thomas Randolph, the first Earl of Moray - a hero of the Scottish Wars of Independence and the man named Regent after the death of Robert the Bruce. He is thought by most historians to be the nephew of King Robert through the first marriage of the king's mother, Marjory Bruce. Agnes married Patrick Dunbar, ninth Earl of Dunbar and March sometime before 1324.
Dunbar Castle in East Lothian was the strategic keep for both the Scots and the English during the two Wars for Scottish Independence After the battle of Bannockburn in 1314, when King Robert Bruce's army routed the army of Edward II, Patrick Dunbar was forced to give sanctuary to Edward at Dunbar before Edward was whisked away to England. Later, Bruce forgave Patrick Dunbar making him guardian of Berwick Castle in 1322. Dunbar tore down his own castle at Dunbar after trying to defend both from the English. However in the second war of Independence, Edward III forced Dunbar to rebuild Dunbar at his own expense to house English soldiers. But in 1338 Dunbar now a patriot of the Scottish cause got it back.
http://www.marie-stuart.co.uk/Castles/Dunbar.htm
http://en.wikipedia.org/wiki/Dunbar
http://www.undiscoveredscotland.co.uk/dunbar/dunbarcastle/
In early 1338, while Patrick was elsewhere with the Scottish army, Agnes was left to defend the castle against the English Earl of Salisbury. Salisbury thinking a castle held by a woman was easy pickings but he quickly learned Agnes was no ordinary woman, she was a Scot. When Agnes refused to surrender, he catapulted the castle with huge rocks and projectiles, but Agnes rallied her women when there was a lull in the barrage, she signaled her refusal to surrender by having her ladies in their best clothing meet on the ramparts to dust away the mess with white cloths as if they were doing a bit of cleaning, a suitable insult.
As the siege has dragged on for weeks, Salisbury decides to bring her brother, Sir John Randolph, the Earl of Moray now a prisoner of the English, to the castle. Sir John was forced to call out to his sister, that if she didn't surrender he would be killed. Agnes in bold Scottish determination replied:"...if he is killed he has no heirs, so his land will become mine." Not quite the reaction Salisbury expected from a loving sister. Randolph was returned to prison and the siege continued on with an impotent Salisbury.
Jody…
For all those who leave a comment you will be enrolled in a drawing for a copy of David R. Ross’s book Women of Scotland, please leave your email address.
SEDUCED BY HISTORY AUGUST CONTEST: Seduced by History Blog is hosting a month-long contest in August. One winner will receive a ‘basketful of goodies.’ All you have to do is check in on each blog during the month, look for a contest question to answer and September 1-5, 2011 send in your answers to seducedbyhistoryblog@yahoo.com. For full details, read the information on the right or click the CONTEST page.
As one who loves the history of Scottish women here is my contest question..
Who was the first Scottish woman to climb Ben Nevis in a bikini and why?
Friday, August 19, 2011
Montgomery Ward Catalog
My question: How many pages was the very first Montgomery Ward Catalog and how many items did it feature? (information given in two different paragraphs)
Where Tumbleweeds Hang Their Hatswww.annakathrynlanier.com
www.annakathrynlanier.blogspot.com
Thursday, August 18, 2011
The Medieval Take on Marriage of the Aristocracy
With much ado about royal weddings this year, a historical perspective might curb fairy tale dreams for William and Kate’s marriage. Unlike the modern hope that marriage includes romance and love, medieval society held no such expectations. Marriage was a matter of dynastic survival. In a world where battles over boundaries abounded and family fortunes were decided by the slash of a sword, noble medieval brides were valuable tools to advance their family’s ambitions and dynastic claims.
Matilda, the daughter of Henry I of England, left her native home in England at age of six to become the bride of Heinrich V of Germany, who was future Holy Roman Emperor. When she turned twelve, the canonical age for marriage, the official wedding took place. Firmly ensconced in her position as a wife, her duties began.
Duties assigned to medieval noble wives were five in number. All carried a risk for the noblewoman.
The crucial task was to provide her husband with a legitimate heir to inherit his titles and land. If the marriage remained childless, two options were available for the families of the bride. If the husband died before the noble woman, his wife was once again the pawn of her family politics. Matilda found herself in such a position in 1127. With Heinrich’s death, her father Henry I of England forced to her marry a man eight years her junior and of inferior status. Her marriage to Geoffroi, the heir of Anjou, protected Henry’s duchy of Normandy from French encroachment. It would also provide his heirs to the English thrown through her bloodlines as Matilda’s brothers were dead.
The other possibility for a woman in a childless marriage was annulment of the marriage. With the Pope willing to annul his marriage, the nobleman was free to find a new wife. His former wife, being barren, was of no use in the medieval political games or in the eyes of medieval society because she had failed in her wifely duty, was shipped off to a convent for the rest of her life. The treatment could also apply for reason of state. When Louis VII’s sister-in-law, Petronilla, needed a husband, the king of France chose his cousin, Raoul, Count of Vermandois. Although the count was married at the time Eleonore of Champagne, the Pope saw no problem of nullifying the first marriage to sanctify a second.
If the lady managed to produce the heir and survive, her next duty was to conduct herself in her husband’s court with a piety and decorum that left her and her children above any scandalous rumors that would cause her husband’s enemies to question the heir’s right to the lands. Otherwise she faced retribution. Her supposed lovers would face execution while she would be imprisoned or executed. The trumped up charges of scandalous love affairs sometimes accompanied reason of state, namely the need for a male heir, for removal of a wife. Anne Boleyn is the most notorious example.
While her husband presided over his court and his lands with an absolute justice, the noble wife had the duty to bring clemency and mercy to those judgments by interceding with her husband. This allowed the king to mete out leniency without jeopardizing his iron authority.
The noble wife’s next task was to secure her husband’s borders and lands while he was away at war or on a crusade. Although her husband had taken over the rule of whatever lands she brought in her dowry, she was his deputy when he was gone or unable to rule. Margaret of Anjou, married to a simpleton, Henry VI of England, had a more difficult task. She fought from 1444 until 1471 to keep control of Henry’s realm in the king’s name. While she was ultimately defeated by the Duke of York and imprisoned, she embodies the struggles to ensure a dynastic line that was the heart of marriage in medieval England.
The final task a noble wife faced was securing and holding her eldest son’s territory for him while he was yet a minor. The fact that Matilda, the daughter of Henry I, was able to negotiate a settlement with Stephen whereby her son Henry II would succeed him proves tenacious women could protect their children’s claim to the throne. However, Margaret of Anjou’s life as a queen reflects the other side. After years of protecting her husband and son, she was unable to defeat the Duke of York. With Henry VI in his possession, the Duke of York waited until he pinned Margaret and her son down when they landed in England in 1471. Prince Edward was killed in the engagement, Margaret was taken prisoner, and Henry died the next day. Margaret lost the battle to save the Lancastrian inheritance of England for her son.
A love match simply wasn’t part of the medieval calculated marriages. As a modern romance writer with modern views on marriage, the actions of the medieval lords against their wives leaves me with plenty of fodder for the two wives my fictitious first Earl of Ryne. There are plenty of indignities that would motivate a woman, or in my case two women, to haunt his castle for five centuries in Wanted Ghostbusting Bride.
For further information about royal brides of medieval England and the politics that swirled about them, read She-Wolves: The Women Who Ruled England Before Elizabeth by Helen Castor.
Who are the four She-Wolves Helen Castor writes about? Hint (Visit my website for the answer)
Margaret Breashears
Monday, August 15, 2011
FUN FACTS ABOUT WOODSTOCK
Sometimes, with the most nonchalant of actions, people make history and they don’t even realize it. Forty-two years ago today, thousands of people walked on to a humble dairy farm in upstate New York, and did just that. They made history.
They traveled from the farthest corners of America in psychedelic buses and Volkswagen Beatles to sway to the rhythm of the music. While most people know about one of the greatest rock concerts of the 20th century, many may not know all the interesting facts behind the story. Here are a few.
-Woodstock was originally scheduled to be held in Wallkill New York. The city got nervous and backed out on a technicality at the last minute. Because of this, the concert nearly didn’t take place.
- In April of 1969, Credence Clearwater Revival was the first band to sign on and agree to play at the concert.
-The first performer on stage was Ritchie Havens who began on Friday. He wasn’t scheduled to be first but many musicians were stuck in traffic and were unable to arrive on time. Jimi Hendrix was the last performer who wrapped things up on Monday.
-The concert actually took place closer to the town of Bethel and not the town of Woodstock as many people might assume. Bethel is 43 miles from Woodstock.
-The cost of attending Woodstock for three days was 18 dollars. Tickets were sold in advance. Many people attended for free due to a combination of overcrowding and unprepared concert organizers.
-The Who had the longest play list with 24 songs. The Quill had the shortest with a performance of only one song.
-Charles Schultz is said to have named one of his Peanuts characters Woodstock, in honor of the music festival.
-Max Yasger died of a heart attack in 1973. He received a full page obituary in Rolling Stone magazine for his contribution to music. A rare honor indeed. Thank you Mr. Yasger.
I would have loved to have attended the music and arts festival of the century, but I was only three years old at the time. I missed out on the peace, the love and the camaraderie, and yes, the mud, the cold and the hunger too. But sometimes great moments are a combination of hitting the high notes with perfect pitch and playing off key in a tone deaf band.
So, next time life throws some glitches into your melody, try to learn something from the experience and love your brothers in the process. You never know, you just might be making history.
Thank you for taking the time to stroll down memory lane with me. I hope you enjoyed the journey. Look for my short story, Butterflies Are Free, coming soon from Books to Go Now. Feel free to visit my newly updated web site at booksbydebbylee.com
Question of the day. How many Woodstock performers can you name? Hint: a few are named in the article. Answer the question in the comment section of the blog and be entered to win a Woodstock button (not from the actual festival) and a copy of my short story Butterflies Are Free, when it comes out.
Saturday, August 13, 2011
Why I was seduced by history
I was seduced by history by my history, if that makes sense. I was born in Illinois, and for the first seven years of my life my family lived either with or across the alley from my paternal grandparents. And my material grandparents lived in the next little town a whole seven miles away.
We went back to Illinois every summer until after I graduated from high school. I spent those summer sitting on the front porch at the family reunions with tons of aunts, uncles, cousins, grandparents and great aunts and uncles, second cousins – you name it, they were there. And they all talked about when they were kids, or told the stories they had heard from their parents.
So I always knew my family’s histories, and where I fit into the scheme of thing (luck me!). So I grew up hearing the stories of my ancestors told of growing up in the 19th century, or with Indians, or wild animals, or the weather. Going to school, it seemed a logical choice to study history – because it just to story of people.
And teaching history lead me to the writing of historical romance. Researching this historical periods is easy and a lot of fun for me. When I write, I like to think that the characters I’m writing about lived just down the lane from my ancestors.
This was especially true when I wrote my first book, Kentucky Green, I used a lot of thing I remembered from my family’s stories in this book. One was my great grandmother’s dislike of soft butter, so my grandmother chore as a little girl was to walk down to the spring house where the butter was stored and bring it up for each meal.
I also have a scene where my heroine is churning butter, which was another of my grandmother’s jobs, so I had my heroine use the same rhyme that my grandmother used.
“Come (up) butter (down), come (up).
Come (down) butter (up), come (down).
Little Peter (up) at the gate (down), for his buttered (up) bread does wait (down)
Come (up) butter (down), come (up).
Writing historical allows me to keep the past alive, for me, and hopefully for my readers.
Why were you seduced by history? Family? A favorite teacher? Or just lucky?